The Bhagavad Gita on Life and Death
The Bhagavad Gita provides deep insights into the nature of life and death. It is explained within this sacred text that life and death are transient states that are experienced by the eternal soul, or Atman. The physical body is likened to clothes that the soul wears, which are cast off at the time of death. The Gita emphasizes that the soul never dies, it is immortal, and it is this eternality that is the true nature of life.
In Chapter 2, Verse 20, it is stated:
"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain."
This understanding encourages individuals to not grieve for the body, as it is temporary and perishable, while the soul is indestructible and eternal (Chapter 2, Verse 23):
"Weapons do not cut it, fire does not burn it, waters do not wet it, and the wind does not dry it."
Furthermore, the Gita discusses the cycle of rebirth known as Samsara, wherein the soul moves from one body to another based on its karma (actions) and samskaras (impressions), as detailed in Chapter 2, Verses 27:
"For one who has been born, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament."
The Gita counsels individuals to live a life of Dharma (righteousness), without attachment to the fruits of actions, which can lead to liberation or Moksha—the end of the cycle of birth and death and union with the divine (Chapter 2, Verse 51).
Understanding life and death in the context of the eternal soul and the transient body helps individuals to face the challenges and fears associated with death, and to focus their lives on spiritual growth and understanding the ultimate truths of existence.