What are the three selves according to the Bhagavad Gita?
The concept of the "three selves" can be interpreted in the context of the three modes of nature (guṇas) according to the Bhagavad Gita. These are Sattva (goodness), Rajas (passion), and Tamas (ignorance). Each mode corresponds to different aspects of the self and influences our actions and consciousness. Here’s a breakdown:
Sattva (Goodness): This mode is characterized by purity, harmony, and knowledge. It leads to clarity of thought and benevolence.
Rajas (Passion): This mode is driven by activity, desire, and ambition. It often leads to restlessness and attachment to results.
Tamas (Ignorance): This mode is marked by darkness, inertia, and delusion. It leads to confusion and lack of motivation.
Shree Krishna explains that all individuals are influenced by these three modes, which affect their thoughts, actions, and overall development in life. For instance, in Chapter 14, Krishna elaborates on the nature of these modes and their effect on the soul's journey. A key verse pertaining to these concepts can be found in Chapter 14, Verse 6:
“The three modes of material nature—goodness, passion, and ignorance—are the binding forces that entrap the soul within the material existence.”
To transcend these modes and realize one's true self, one is encouraged to engage in Bhakti (devotion) and to remain fixed in spiritual consciousness beyond the three modes【4:10†source】.